{"id":631,"date":"2015-07-09T15:02:38","date_gmt":"2015-07-09T15:02:38","guid":{"rendered":"http:\/\/www.yiddd.org\/?p=631"},"modified":"2019-11-13T08:52:07","modified_gmt":"2019-11-13T08:52:07","slug":"yi-motto","status":"publish","type":"post","link":"http:\/\/bcmd.bt\/yibhutan\/blog\/yi-motto\/","title":{"rendered":"YI Motto"},"content":{"rendered":"<p>Ever wonder what YI&#8217;s motto &#8220;Apathy is boring&#8221; meant?<\/p>\n<p>To understand, lets separately define Apathy and Boredom.<br \/>\nApathy is a permanent state of indifference. A state in which, inertia of &#8220;letting things be&#8221; has taken over any natural instinct to fight injustice and inequality. Boredom is a state of temporary recluse, from which one can be aroused and in which one has temporarily, for any reason, resolved to letting things be.<\/p>\n<p>&#8216;Apathy is boring&#8217; is therefore a double entendre. The first being that the state of Apathy does not exist. That all apathy is indeed boredom &#8211; the state from which one can be roused from. So everyone is a revolutionary. The second meaning uses the conventional definition of &#8220;boring&#8221; &#8211; uninteresting. It therefore stands a perfect testament to all the members who chant this motto &#8211; member who could never live uninterestingly.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ever wonder what YI&#8217;s motto &#8220;Apathy is boring&#8221; meant? To understand, lets separately define Apathy and Boredom. Apathy is a permanent state of indifference. A state in which, inertia of &#8220;letting things be&#8221; has taken over any natural instinct to fight injustice and inequality. Boredom is a state of temporary recluse, from which one can [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":1189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/posts\/631"}],"collection":[{"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/comments?post=631"}],"version-history":[{"count":1,"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/posts\/631\/revisions"}],"predecessor-version":[{"id":632,"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/posts\/631\/revisions\/632"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/media\/1189"}],"wp:attachment":[{"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/media?parent=631"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/categories?post=631"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/bcmd.bt\/yibhutan\/wp-json\/wp\/v2\/tags?post=631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}